It provides insight into how emotions affect the built environment and how the built environment in turn enforces or changes emotions.

The conceptual and methodological marriage of urban history approaches and history of emotion frameworks, which was suggested by Pernau ( 2014 Pernau, 2015b) in this journal nine years ago, allows for a more holistic study of the relationship between bodies, urban spaces, and emotions. From this point of view, a built space is only the setting for emotional entanglements to take place within (e.g., Häberlen & Spinney, 2014). However, the interplay between the history of emotions and the built environment has traditionally been overlooked in favour of a focus on what happens within the confines of a particular space.

For this, the established field of history of emotions provides a broad framework and multiple concepts for analysing continuity and change of power relations, social control, and societal norms, which are not only spatially specific but also shaped by spatial discourses (e.g., Barclay, 2021 Reddy, 2001 Scheer, 2012 Seymour, 2020). The explorative analysis is tested on a macroanalysis of social processes among the Irish diaspora in nineteenth century Melbourne and Chicago and a microhistorical study of a Pietist orphanage in nineteenth century Stockholm and thus showcases the possibility of the approach to go beyond spatial-emotional management and reach contradictory and alternative strategies and experiences.Īs modern urban historians, we concur with spatial theorists that the built environment, infused as it is with emotional meaning, holds valuable and necessary keys to understanding religious, ethnic, social, political, and gendered minorities' navigation of and agency in urban landscapes (e.g., Gunn, 2017 Lefebvre, 2009 Nic Ghabhann, 2018 Tuan, 1990). Extending Pernau's thesis by borrowing theoretical and methodological muscle from affect theory and the combined field of slavery and gender studies, via the concepts of atmospheres, reconstruction, and critical fabulation, this article explores new avenues for research that aims to understand and analyse marginalised groups in urban history. She argued that ‘bodies are necessarily situated in space, and they bear the imprint of the spaces they are moving through and have moved through.’ Nine years after the publication of Pernau's article, this study engages with developments in the field of history of emotions to posit that emotional methodologies provide important opportunities for scholars of the urban built environment, adding additional lenses that can help to push the boundaries of urban history. In her 2014 History Compass article, Margrit Pernau issued a call for scholars to consider entanglements between history of emotion methodologies and space.

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